For about 25 years, with some minor gaps in time, I have had a full beard. For no particular reason every 7 or 8 years I might shave it off for a brief period or modify it in some fashion. Each time I would be fascinated that, upon arriving at my office, people who worked closely with me would not initially notice its absence. Conversely, those I saw infrequently would pipe right up and usually register an exclamation of sorts (maybe fright). My wife once went weeks without grasping that I had reduced my full beard down to a goatee, only realizing it when my daughter arrived from out of town and pointed it out. “Did you do that this morning?” she observed matter-of-factly. “No dear…3 weeks ago”. “Oh…”
Now I suppose one might assume I am an individual (or husband) who doesn’t cast a shadow. As my girth has expanded over the years, that’s actually an appealing thought. However, regardless the occasional periods of invisibility, I believe for the most part my existence is recognized (even by my family, albeit with mortification at times). I would prefer to consider that as we get to know someone well, outer appearances, especially those that rarely change, do become somewhat invisible. It’s not the beauty in the eye of the beholder concept, which incorporates a bunch of subjectivities. I actually think it is something less tangible, somewhat behavioral, and actually taps into the metaphysical; an ability to become aware of the true individual, outside our senses.
Perception is not reality, regardless what the business people may tell you, although that certainly works for business. I recall someone suggesting that an alien viewing the earth from space might conclude that dogs ruled the world; how else could they lead people around by leashes and have them pick up their poop. Perception by definition (at least Merriam-Webster’s definition) relates to concepts and cognition. We take in information then cognitively draw conclusions. Yet how we view someone else, by recognizing their inner being (if you will), results in conclusions that are more identifiable by our own behavior. Generally our thinking mind makes mincemeat of the awareness that might naturally emerge in its absence. There are, though, obvious situations that can be seen through the clutter.
All this relates to topics that have been written and reflected on for three thousand years, give or take, i.e.; the branch of philosophy we call metaphysics. There is, though, one menial aspect of it that peaked my interest lately, that being how we find another person attractive (or unattractive) without consideration of their physical appearance. What are we really seeing, if not the beard or goatee?
Aren’t you joyfully amazed at the many stories told of individuals with coarse physical handicaps who are able to find mates and social acceptance? I took upon myself to conduct a massive survey on the subject of attractiveness….I asked four people two questions (I’m still waiting for my grant). I asked them to tell me what three things they find most attractive in an individual without regard to how that person looked. Happily I got a 100% common response on two characteristics (what… they predict elections with that kind of return from 4 people!). One characteristic was humor, and the other (in so many words) was confidence. No big surprise on either. I followed up with a question of how they defined confidence (which is what I was shooting for from the beginning). The response was the same (again in so many words). They explained that it was confidence that person had in themselves and in what they knew. I have my doubts.
No mystery that confidence is extraordinarily attractive. However, my observations have led me to believe that there are individuals who are extremely confident in what they know who are hardly attractive. In extreme cases such people may take on the ignominious title of bull shitter, even if much of what they espouse contains truth. Why do such individuals fail to exact magnetic appeal if confidence normally creates the opposite polarity? Does confidence need to be silent? I don’t think so, how can it be? Does it even need a deep knowledge base at all? Perhaps not.
I have tried to gauge my feelings about other individuals in the light of this contradiction and have concluded thus. Those individuals whose understanding of the world makes them attractive are those who have a deep seated comfort in what he or she doesn’t know, not in what they do know. It’s not easy to do, but it does happen in varying degrees with a lot of people. This might explain reverence for some older individuals, since wisdom as a result of age often relates to an understanding of limitations and temporality.
So I’ve concluded it’s the confidence of what you don’t know, moreover being confident with the insignificance of your knowledge that exacts the attraction. Essentially the dumber you comfortably feel with yourself the greater the draw. Now I wouldn’t suggest that my son take the position that to score with chicks he needs to point out how little he reads. It really has very little to do with knowledge at all. We can absorb great quantities of information, but unless we can embrace that what we absorb doesn’t represent a quarks worth of what exists outside our senses and thoughts, I’m afraid we run the risk of having the intellectual equivalent of bad breath.
Tuesday, January 18, 2011
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment