Friday, September 4, 2020

My Case for Reparations...Again


To Kamala Harris. My hope is that you become the lead on matters of civil discord and that President Biden first focuses on Foreign Affairs (including immigration), and climate change.

(In January 2019 I posted an essay on a case for reparations for African Americans. This post takes mostly from that essay, but also modifies the conclusion, a result current civil unrest.)


There has been a tussle between Liberals and Conservatives for decades on the question of reparations for slavery in the United States. It has never managed much traction because it has always been relegated to an intellectual debate.

It has been over 15 decades years since the ratification of the 13th Amendment ending slavery, so it is difficult to see how specific losses can be quantified to apply to currently living individuals. At the end of the American Civil War there were approximately 4 million freed slaves. The current estimate of African-Americans in the US is 46 million.  How do you do the math?

In fact, it is too simplistic to look at the great American stain of slavery and assume that there is some means by which the Nation as a whole could compensate its way out of that shame. Further, there are virtual armies of Conservatives who view individuality as having no historical liability. They believe that any given person has the potential wherewithal and opportunity to lift themselves to social and fiscal success.  No societal help necessary and certainly not with their tax dollars.

Liberals who see reparations as only fair are stymied by how to distribute such largess and are muted by questions on how such reparations would be used. No wonder. The problem is that the injury cost is viewed, and often attempted to be calculated, based on what was essentially stolen (i.e. freedom and labor) prior to 1865. There is a mistake in believing that something could get repaired today by simply throwing money at it.

Yet here we are, still a segregated society. Black Americans continue to occupy a sub-culture which includes a disproportionally large segment of the lower middle class and poverty portions of our Nation. Black Americans populate a highly disproportionate segment of an incarceration “system” that is nearly as shameful today, by worldwide standards, as slavery was 155 years ago.

One can travel nearly anywhere in this Country (and everywhere in the South) where poor, undesirable, or simply “bad” neighborhoods are vocalized synonyms for Black neighborhoods. This fact overflows into schools, perceived crime, and use of public services.  It is the mother’s milk of social Conservatism whether it’s the simple vilifying of the term “welfare” or the grotesque marching for White Supremacy.

That Liberals want a quick fix is as useless in solving this national conundrum as Conservative’s focus on self-interest.

Reparations? Yes. For Slavery?  No.

The BLM movement does not advance their cause by trying to re-write history to mesh with modern ethics, such as vilifying anyone associated with slavery (which could include practically everyone during the first 80 years of this Country and for centuries before). The great wealth of the antebellum South, accumulated on the backs of slaves, was effectively destroyed by the Civil War. The true crime, for which those of African descent are still victims, is what happened to them, as free Americans, during the decades following the War and how they were systematically deprived of a just recovery.
   
Where we are today is less a problem of former slavery than it is about how the Nation (and especially the Southern states) reacted to the end of Slavery. The horrors of hate, terror, incarceration (with associated servitude), Jim Crow, Ku-Klux-Klan, and general discrimination notwithstanding, the underlying issue which today creates this great racial divide is primarily economic…and cumulative.

The hostile application of prejudice since the mid-19th century compromised the economic evolution of Black Americans in two important ways (among others); education and the accumulation of real property (real estate or land).  Today’s white American stands atop a history of education and real property transfers that span literally hundreds of years.  It can be argued that Black Americans can count any equivalent success in a few decades at most. Combine that with our National penchant toward economic inequality across all sectors and there is nothing I see that signals a real change in direction.

Two “reparations” could be as follows: 1) for the next 50 years (two generations) every Black student would receive tuition-free education to any public (non-profit) college, university, or training school simply because they have a Black biological mother or father, and 2) for the next 50 years every adult who had a biological Black parent would have access to a one-time, Government guaranteed mortgage (at the same rate as VA mortgages – no equity needed) and where the only criteria for acceptance is the ability to make monthly payments. Essentially a "GI Bill" for Black Americans. 

The total elimination of prejudice is probably impossible.  Human beings will always gravitate toward those for which they feel a common bond.  However, discrimination should be, if not eliminated, fought against as the struggle for our better selves. There is no reason to think that simply adopting preacher elevated ethics will get the job done. When mistakes are made you need to correct them with dollars and sense.

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